White House Honors Civil Rights Leader Rev. Dr. Gerald Durley & Other Faith Leaders for Climate ‘Champions of Change’ Tomorrow!

Hello World, durley

On Monday, July 20, the White House will recognize twelve people of faith as “Champions of Change” for their efforts in protecting our environment and communities from the effects of climate change. These Champions have demonstrated clear leadership across the United States and around the world through their grassroots efforts to green their communities and educate others on the moral and social justice implications of climate change. The program will feature remarks by Environmental Protection Agency Administrator Gina McCarthy and Senior Advisor to the President Brian Deese.

The Champions of Change program was created as an opportunity for the White House to feature individuals doing extraordinary things to empower and inspire members of their communities. The event will be live streamed on the White House website. To watch this event live, visit www.whitehouse.gov/live  on Monday, July 20th at 2:00 PM ET.  To learn more about the White House Champions of Change program, visit www.whitehouse.gov/champions. Follow the conversation at #WHChamps.

Reverend Gerald Durley, Atlanta, Georgia

As the former dean of Clark Atlanta University and the former director of the Health Promotion Resource Center of the Morehouse School of Medicine, Reverend Gerald Durley seeks to combine the disciplines of faith and science with the lessons learned as a civil rights advocate of the 1960’s. He believes that climate change, global warming, and environmental justice are moral imperatives and civil rights issues. He has worked with Interfaith Power and Light, the Sierra Club, Eco-America, U.S. Climate Action Network, the Environmental Working Group, Green Law, Ambassadors for Clean Air, Moms Clean Air Force, and Water Keeper Inc. Currently he is working to eradicate fluoride from toothpaste and drinking water and testifying before EPA on the clean power plan.

Huda Alkaff, West Bend, Wisconsin

Huda Alkaff is the Founder and Director of the Islamic Environmental Group of Wisconsin (Wisconsin Green Muslims), formed in 2005. She is an environmentalist with higher education degrees in conservation ecology, sustainable development, and environmental education from the University of Georgia, and has experience teaching environmental studies courses at the University of Wisconsin. Huda is a founding member and leader of the Interfaith Earth Network and Wisconsin Interfaith Power and Light. Huda also serves on the national Interfaith Power and Light Campaigns Committee, the national Greening Ramadan Task Force, and the Milwaukee Environmental Consortium Board of Directors.

Steven Beumer, Maitland, Florida

Steven Beumer is an active member of St. John Evangelical Lutheran Church in Winter Park, Florida.  He has led St. John to make changes through new energy efficient roofing and LED lighting. He also organized a regular worship service in April dedicated to Earth Day.  Additionally, Beumer organized hands-on environmental projects such as labeling storm drains in the neighborhood to prevent trash from going into the lakes, and litter clean up on public streets near the church. Further, Beumer has worked with other faith communities to find their environmental footing within their own faith context.

Sister Joan Brown, Albuquerque, New Mexico

Sister Joan Brown is a Franciscan Sister from the Rochester, Minnesota Franciscan Community and is the Executive Director of New Mexico Interfaith Power and Light (NMIPL). NMIPL works to educate and inspire faith communities and individuals; engage them in energy efficiency, renewable energy and local food; and works with people of faith to emphasize the moral implications of various public policy concerns at the local, state, and federal levels. Sister Joan has worked for decades in the areas of justice, peace, and integrity of creation in the southwest. She also works with the Partnership for Earth Spirituality, is an OXFAM Sister Ambassador on the Planet, serves on the national IPL board, and writes for various publications including as a monthly contributor to National Catholic Reporter’s Global Sister’s report.

Cassandra Carmichael, Annapolis, Maryland

Cassandra Carmichael is the Executive Director for the National Religious Partnership for the Environment, which is an alliance of four major faith groups: Jewish, Catholic, Evangelical and Protestant. Previously, she was the Washington office and eco-justice program director for the National Council of Churches where she implemented the environmental and justice ministries of NCC’s 37 member denominations, which represent 100,000 churches nationwide. Cassandra is a senior fellow in the Environmental Leadership Program, and a previous board member on the Chesapeake Bay Alliance.

Patrick Carolan, Stratford, Connecticut

Patrick Carolan has been the Executive Director of the Franciscan Action Network (FAN) for five years. He has made climate change a core issue at FAN, and has built relationships with other faith and secular organizations in that role. Patrick co-founded the Global Catholic Climate Movement (GCCM), a coalition of Catholic leaders and organizations from across the globe that have come together to raise awareness about the urgency of climate action in light of Catholic social and environmental teachings. Prior to coming to FAN, Patrick was involved in faith rooted social justice organizing. During the 1980’s and early 1990’s he served as a state employee union official, serving two terms as president. He and his wife Stella have been foster parents and have adopted two children in addition to having two children.

Nana Firman, Riverside, California

Nana Firman has been involved in developing urban community garden in Southern California and encouraging the American Muslim community to practice an eco-lifestyle, which has led her to become a member of the Green Mosque Initiative for Islamic Society of North America. Nana previously worked with the World Wildlife Fund in Indonesia for several years, directing their recovery efforts in the wake of natural disasters, and has also worked with Muslim leaders in Indonesia to create climate resiliency plans. Climate change is not just an environmental problem, but for the people of faith like her, it is also a moral and ethical issue that has already affected many vulnerable communities globally. She is currently coordinating Muslim outreach for OurVoices, a global faith and spiritual climate action network.

Rachel Lamb, Silver Spring, Maryland

Rachel L. Lamb, is Chair of the Steering Committee for Young Evangelicals for Climate Action (Y.E.C.A.), and has served with the organization since its inception. Over the past three years, Y.E.C.A. has grown into an active national organization with members from a diverse array of church denominations. Under Rachel’s leadership, Y.E.C.A. has developed a successful Climate Leadership Fellows program that extends to college campuses throughout the United States and across international borders to the Christian Bilingual University of Congo in the eastern Democratic Republic of Congo. While studying at Wheaton College (IL), Rachel was the recipient of the EPA’s Greater Research Opportunities (GRO) Fellowship for Undergraduate Environmental Study. Through this Fellowship, Rachel worked with Tribes in Alaska and the Pacific Northwest to produce a collection of best practices for climate change adaptation in the region. In 2015, Rachel received her Master of Public Policy and Master of Science in Sustainable Development and Conservation Biology from the University of Maryland, College Park. Currently, Rachel also serves as an Assistant Professor at the Au Sable Institute of Environmental Studies in Michigan.

Reverend Kim Morrow, Lincoln, Nebraska

Reverend Kim Morrow is a religious environmental leader who is passionate about helping people respond to the environmental urgencies of our time in ways that are community-based, theologically motivated, and hopeful. She serves as Executive Director of Nebraska Interfaith Power & Light, a non-profit whose mission is to facilitate the faith community’s response to climate change. For the last five years, she has also served as Minister of Sustainability at First-Plymouth Church in Lincoln, and now serves as a climate change resource specialist at the School of Natural Resources at the University of Nebraska, Lincoln. Kim presents at churches regularly on the link between faith and climate change, and her work has fostered a host of programs including ecologically-themed worship services, conferences on faith and climate, and church farmer’s markets, She is ordained in the United Church of Christ and lives in Lincoln with her two daughters.

Rabbi Marc Soloway, Boulder, Colorado

Rabbi Marc Soloway serves as the spiritual leader of Congregation Bonai Shalom in Boulder, Colorado and is president of Haver, Boulder’s Rabbinic Fellowship.  He chairs the Rabbinic Advisory Board for Hazon, a leading faith-based environmental organization in the United States and is also on the national board, and has co-chaired two national Jewish food conferences.  Marc also serves on the board of Ramah in the Rockies, a Jewish Outdoor Adventure camp, with a mission of sustainability.  In his Jewish community, Marc has been central to the creation of an interfaith Community Supported Agriculture (CSA) program and the development of community farming.  Marc’s synagogue was the first to be a zero waste facility, supports local food initiative with a mission to produce much of the food served, and powers its ner tamid (eternal light above the ark in the sanctuary) through a solar panel, as a symbol of sustainable spirituality.

Reverend Lennox Yearwood Jr., Hyattsville, Maryland

Reverend Lennox Yearwood Jr., President and CEO of the Hip Hop Caucus, is a Church of God in Christ Elder and community activist. The Hip Hop Caucus is a national non-profit and has been building support for the climate movement among cultural influencers and celebrities. This work led to the launch of People’s Climate Music and the first ever climate album called HOME (Heal Our Mother Earth). After Hurricane Katrina in 2005, Reverend Yearwood established the award winning Gulf Coast Renewal Campaign where he led a coalition of national and grassroots organizations to advocate for the rights of Katrina survivors.  A national leader within the green movement, Lennox has been successfully bridging the gap between communities of color and environmental issue advocacy for the past decade.

Sunita Viswanath, Brooklyn, New York

Sunita Viswanath has worked in women’s and human rights organizations for almost three decades. She is co-founder and active board member of the 14-year-old front-line women’s human rights organization, Women for Afghan Women.  Sunita is also co-founder and board member of Sadhana: Coalition of Progressive Hindus, living and building a Hinduism that prioritizes social justice, and upholding the Hindu principles of ekatva (oneness), ahimsa (non-violence) and sadhana (faith in action). Sunita is being honored for her work with Sadhana to encourage Hindus to live out these principles by taking care of the environment.

Any thoughts?

Who Is Burning Black Churches?!!!

#Who

Hello World,

Although we are still celebrating the July 4th holiday weekend, as I’m getting ready for church, I have to wonder who is burning black churches? Below are a few tweets and links to interesting stories regarding this tragic question…I pray that all churches will be safe today as we worship God, but I pray that black churches, as they have been under attack in more ways than one, especially will be safe…

Any thoughts?

When A Sanctuary Isn’t Safe: Commentary on the Charleston Church Shooting

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Hello World,

By definition, a sanctuary is a safe place. And a church sanctuary, a place dedicated to God, should be, just ought to be the safest place on earth to dwell. And so when I heard about the shooting at Emanuel African Methodist Episcopal Church in Charleston, South Carolina late Wednesday night, the fact that a church sanctuary is no longer the safest place on earth was my first thought. And if you cannot be safe in a church sanctuary, well, there is really no place else to go except to Heaven…

But I’m not ignorant of American history. American black churches have long been terrorized by racist acts…

Ku Klux Klan members, planted a bomb at Sixteenth Street Baptist Church in Birmingham, Alabama and killed four girls, Addie Mae Collins, 14; Denise McNair, 11; Carole Robertson, 14; and Cynthia Wesley, 14 on Sept. 15, 1963.

On June 16, 1964, Ku Klux Klan members, who were targeting white civil rights worker Michael Schwerner, burned down Mount Zion Church in Longdale, Mississippi but not before beating the church members as they left the church.

Within hours of the election of President Obama in November 5, 2008, three white men torched Macedonia Church of God in Christ in Springfield, Massachusetts.

And these are just a few of these terrorist acts…

And for American black people, churches have historically been much more than houses of prayer which is why black churches have been targets for racist attacks throughout the years. Aside from endeavoring to usher black people to Heaven, black churches also contributed to the betterment of their members’ lives on earth by being havens as slaves hid themselves along the Underground Railroad to escape slavery, establishing schools at a critical time in the nation’s history when education was often denied black people and affirming our humanity by refusing to allow members to be second-class citizens in their houses of worship…Below are just a few contributions of black churches to America…

First African Baptist Church in Savannah, Georgia was a stop on the Underground Railroad as underneath the lower auditorium floor is another “subfloor.” Only four feet of height separates the floors.

Springfield Baptist Church in Augusta, Ga. is the birthplace of Morehouse College which began as Augusta Bible Institute in 1867. The name of the institute was later renamed Morehouse College, moving to Atlanta in 1879.

According to the Emanuel A.M.E. website, “in 1822 the church was investigated for its involvement with a planned slave revolt. Denmark Vesey, one of the church’s founders, organized a major slave uprising in Charleston…During the Vesey controversy, the AME church was burned. Worship services continued after the church was rebuilt until 1834 when all black churches were outlawed. The congregation continued the tradition of the African church by worshipping underground until 1865 when it was formally reorganized, and the name Emanuel was adopted, meaning ‘God with us.'”

But as our predecessors knew way back when that we have to realize right now is: Until we get Heaven (if that is where you are headed), we have to live right here in this once slavery allowing, gender pay gap perpetuating , Kim Kardashian breaking-the-Internet glorifying, Honey Boo Boo paying, ozone layer puncturing, obesity causing, transracial entertaining, God’s name in vain taking, black lives minimizing, racist white police officers excusing, school shootings fostering, prosperity gospel teaching, government stalling, election stealing, God increasingly marginalizing country of ours…And I’m sure you could add to the list…In other words, no place, not even black church sanctuaries, is safe no matter what we would like them to be.

So what are we to do on this day June 19, Juneteenth and going forward?

As simplistic as this may sound, first of all, we have to make our souls are sanctuaries. Unless, we purge the hate from our hearts, even our souls are vulnerable to the attack of the enemy which I know is the spiritual force that influenced this most recent terrorist Dylan Roof ,who was allowed to come into Emanuel A.M.E. Church’s Bible Study where he subsequently murdered nine innocent people: Emanual Pastor the Rev. Clementa Pinckney, Sharonda Coleman-Singleton, Cynthia Hurd, Tywanza Sanders, Myra Thompson, Ethel Lee Lance, Rev. Daniel L. Simmons, the Rev. Depayne Middleton-Doctor, and Susie Jackson . Ironically, the Bible is the blueprint for the saving of our souls.

Secondly, we have to acknowledge that racism is still here in 2015 despite our black president and all of the other accomplishments black people have amassed in recent decades. In fact, and I may be mistaken, the election of President Obama seems to have galvanized racists in a way that rivals the terrorism of white supremacists decades ago.

Thirdly, black people, white people, people that love people, all people need to find ways to promote racial reconciliation whether that be in politics, churches, in school systems, at the grocery store, etc.

In big ways and in small ways, we have to REFUSE to succumb to the prevailing notion that we are different. People may have different ways of expressing themselves and we can celebrate and should appreciate our differences, but underneath it all, we are all creations of God no matter how He grouped us.

I don’t know if my words will make a bit of difference, but this is my commentary on sanctuaries, church or otherwise, in 2015. There are none and never have been except the ones that we create within our soulds through God and take with us when we die and return to God.

At the very least, please pray for the friends and families of those slain by this terrorist…And if you live in the metro Atlanta area, there will be a prayer vigil to demonstrate solidarity with those grieving in South Carolina on Saturday evening, 6/20, at 8pm at Stockbridge City Hall, 4640 N Henry Blvd, Stockbridge, GA 30281.

Any thoughts?