Why is the ‘Real Face’ of Jesus Controversial? The Real Christmas Story…

real face

Hello World,

Today marks the fourth Sunday of Advent as we celebrate the birth of Jesus THIS FRIDAY! Every year I always struggle to get into the true Christmas spirit amid the commercialism of this holiday that would have us skip over Thanksgiving and plunge headfirst into racking up debt to buy our family and friends happiness…During this season, I have to retreat and reflect on Scriptures such as Seven Scriptures to Remind Us that Jesus is the Real Reason for the Season…so that I am reminded that the original Christmas was about how God enabled his son Jesus to come to this earth in the form of a baby born to a Jewish couple in the Middle East…

That is why I am a bit perplexed that medical artist Richard Neave’s rendering of the real face of Jesus has gone viral! Although my earliest recollections of portraits of Jesus featured a man with blonde hair and blue eyes which I probably learned about in Sunday School and or the private Christian school I attended as a child, I stopped believing those depictions were accurate once I understood the Christmas story even as a child. That was probably around the time that I read “The Diary of Anne Frank” and began to study world history. My deductive reasoning led me to believe that Jesus, while in human form, must have been of a darker hue and looked similar to those who live in the Middle East…That would only make sense…

mmmhmm

Still, I love that that forensic science is now backing up what was clear to me…Below is an excerpt from the article “The Real Face Of Jesus” on popularmechanics.com.

For those accustomed to traditional Sunday school portraits of Jesus, the sculpture of the dark and swarthy Middle Eastern man that emerges from Neave’s laboratory is a reminder of the roots of their faith. “The fact that he probably looked a great deal more like a darker-skinned Semite than westerners are used to seeing him pictured is a reminder of his universality,” says Charles D. Hackett, director of Episcopal studies at the Candler School of Theology in Atlanta. “And [it is] a reminder of our tendency to sinfully appropriate him in the service of our cultural values.”

Neave emphasizes that his re-creation is simply that of an adult man who lived in the same place and at the same time as Jesus. As might well be expected, not everyone agrees.

Forensic depictions are not an exact science, cautions Alison Galloway, professor of anthropology at the University of California in Santa Cruz. The details in a face follow the soft tissue above the muscle, and it is here where forensic artists differ widely in technique. Galloway points out that some artists pay more attention to the subtle differences in such details as the distance between the bottom of the nose and the mouth. And the most recognizable features of the face—the folds of the eyes, structure of the nose and shape of the mouth—are left to the artist. “In some cases the resemblance between the reconstruction and the actual individual can be uncanny,” says Galloway. “But in others there may be more resemblance with the other work of the same artist.” Despite this reservation, she reaches one conclusion that is inescapable to almost everyone who has ever seen Neave’s Jesus. “This is probably a lot closer to the truth than the work of many great masters.”

And furthermore, I hope this rendering of the real face of Jesus encourages many of us to get off of our cultural high horses regarding refugees coming into this country particularly at this time of the year...This meme says it better than I can…

kermit

I’m not saying that we don’t need to be cautious because we absolutely have to be in this time of terrorism. But for that those of us who profess to be Christians, our actions have to be rooted in love and not fear…

Can I get an Amen?

 preach
Any thoughts?

Resilience & the Bible: How to Use Scriptures to Bounce Back From – Rebellious Teenagers

bonita 2 resized

Hello World,

Today is an exciting day for me! I’m launching a 7-month interview series entitled “Resilience & the Bible” which is about how Scriptures can be used to bounce back from the trials we all have to go through from time to time. Once a month, I will feature someone who has used Bible verses to bounce back! If you know of someone who has bounced back using Scriptures and would like to be featured on my blog, please e-mail me at jacqueline@afterthealtarcall.com.

How to bounce back from rebellious teenagers is the focus of this month’s “Resilience & the Bible” blog post. I am pleased to introduce Dr. Bonita Senior, who raised two sons, who are nine years apart, as a single parent. While both of her sons, who are 30 and 39, are doing well now, they both rebelled as teenagers despite how they were raised. Dr. Senior credits three Bible verses for helping her to deal with her rebellious teenagers.

Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.  Proverbs 22:15

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. Hebrews 12:13

For it is God which worketh in you both to will and to do of his good pleasure. Philippians 2:13

Please read her story and be encouraged and inspired!

Please describe the rebellion of your oldest son.

His rebellion started when he finished 12th grade. He finished with a partial book scholarship. He finished with a certificate of being a hard-working average student, and he was accepted to Savannah State University. So I sent him off to college. I don’t think he finished a semester before he said it wasn’t for him. So I was like, ‘Cool. Then you need to go to work. College is not for everybody.’ He came back home to live with me. Then I started seeing signs of drugs in my house. I would be gone to work about eight or nine hours so he was left to make decisions for himself. And he didn’t have school to keep him occupied. So I would come home from work, chilling out, and I would see the evidence of marijuana. I would see evidence of cocaine. I would see the little razor blades, etc. I confronted him, and of course, he denied it and said, ‘Oh no, mom, I’m not doing a thing.’ I knew what I saw. I stood on that. You are getting with the wrong crowd. And that’s the other thing I saw in his senior year in high school. He would hang out with the guys who were on the wrong track. I even had teachers who would tell me, ‘Bonita, he does not need to be with that group.’ I would talk to him and talk to him, conference with him in hopes that he would listen, but he didn’t. He started hanging with that crowd and from that crowd came the drugs.

And what happened from that point?

From the drugs came the selling of drugs. And from the selling of drugs, I remember getting into my car one morning, and my seat had been adjusted. I went under the seat to readjust it, and there was a gun under the seat. I was in so much pain because I had raised him alone and the last thing a single parent wants for her son is to be that statistic. So I was hurt, devastated, but I continued to do what I had learned from the Scriptures, from church, from my spiritual groups which was confront it, say something so kept confronting it, saying something. At this point, he’s 18, he’s 19, he’s continuing to do it. There was nothing I could do. He decided I’m going this route regardless of what mother says. So what I did was continue to go to church, continue to talk to spiritual people, cry, pray, but not enable him. I did not clean up his messes. When he would go to jail for speeding or being caught with drugs, I didn’t get him out. He would stay in jail, but then my mom would go get him out. I would ask her not to, but she would go get him out. I tried to tell her, ‘This is what is called tough love.’ I know how I raised my son. If I clean up all of his messes, he won’t get the message. But she would always get him out so he didn’t get the message. I would say to him, ‘You know you were raised. I do not agree with this, and I’m not going to support you with this.’ So he went through that for about two or three years.

The last time he got in trouble with drugs, he didn’t get out of jail quickly. He was sentenced to two years, and he had to do those two years because my mom couldn’t get him out of that. She would get lawyers for him and everything. I told him I raised you to be a contributing citizen of society so I went on with my life. But I did cry just about every other day. I literally had to sit on my hands some days. I would go to church and talk with my minister and cry. And I remember one day, my minister told me, ‘Bonita, get out of God’s way.’ My minister said I was still holding on, trying to turn him around. In other words, let go and let God.

How did you use Scriptures to help you with your situation with your son?

These Scriptures, like the foolishness is bound in the heart of a child and that God would drive it far from him, that helped me because it told me that it’s not unusual for a child to make wrong choices, but that God could drive it from him. And I think that’s why my minister was saying, ‘Get out of the way. God is going to have to handle it. You’re not capable.’ And Hebrews 12:13 with the straight paths for your feet, I looked at if as if God was saying, ‘I can straighten this out.’ He could straighten my son out and get him to go in the right direction. My job is to trust.

So what happened when he got out of jail?

Well, during that two-year period, by not being able to be influenced by those boys, I guess God was able to work with him. I used to go visit him ,and he would tell me, ‘Mom, most of these people down here didn’t come from a home like mine. I’m just so sorry for thinking this was a better life than what you gave me.’ So something happened in those two years he was in prison. He was about 22 years old when he got out. When he came back, I let him live with me, and he was through with that lifestyle. All I can do is give the credit to God! From there, he got a job. Then he got married. And he has spent the rest of his adulthood up until now being a great husband, raising his two children, being a coach, and he did it himself. All I did was continue to model for him what a healthy life looks like. You know you go to work, you set goals, you find your niche. He left that lifestyle totally alone. God is so good! He and his wife just bought a house with five bedrooms, 3.5 bathrooms. I’m amazed every day!

And what happened with your youngest son?

My youngest son was an ideal child all the way through high school. Every now and then, he would get in trouble for talking or conflict with his peers, but other than that, he was an ideal child. I got my master’s, my specialist’s and doctorate while raising him. And he said he saw what my older son went through so he knew not to try it (laughter) because I didn’t back down from what I expected. Well, then I sent him off to Columbus State University in Columbus, Georgia. He was 18. And again, the every day influence of mom was not there. So he got with the party crowd, the being popular crowd and the grades were secondary so I would get calls from the dean saying, ‘Your son is not coming in by curfew or he is sneaking girls in the dorm or he is drinking too much or being the party guy.’ I was always being called by the dean. And the girls just swarmed at him so he had a big head. All he wanted to do at Columbus State University was be popular, and it got him in a lot of trouble. He would sign up for a class, and if he saw that he was going to fail it, he would withdraw right before the deadline.

What did you do at that point?

I remember going down there and meeting with the dean and one day, she looked at me and said, ‘You know Bonita, I like you. So what I’m going to do is show you his grades. And I’m going to tell you the truth about what your son is doing. He is not focusing on his classes. He is drinking. He is partying. And you don’t even know it.’ So she pulled his transcript and that was it! I told my son, ‘Look, either you go get some counseling or take six months off, but emotionally something is off because you’re drinking too much. You’re getting in trouble.’ He would get into fights. He would get stopped by the police, and there would be marijuana in the car.

How did you cope?

What helped me with him was the same scriptures I used nine years before with his older brother that said yes, they rebel, but if I kept my faith in God, He’s going to help my child. I did the tough love thing again. I took the car. I started taking things away. Again, I cried, I was heartbroken. So the school finally kicked him off of campus. So he got an apartment with some friends close to the university, and the grades were going downhill. So I finally gave him an ultimatum. I said, ‘Go get some emotional counseling or take a semester off.’ He told me there was nothing wrong with him. ‘You can just do whatever Mom. I don’t like you.’ He blessed me out. My last conversation was him was, ‘Call me when you’re ready for help, but I’m not going to participate in your drama. It may be one year, or two years or three years. I didn’t participate in your brother’s drama, and I’m not going to participate in your drama.’

How did he respond to your ultimatum?

Within a month or so, he called and said, ‘Mom, I thought you never ever step back from me like you did with my older brother.’ I told him, ‘That’s what you don’t understand, I love you both. I have two favorite sons.’ From then, it was an upward climb. He got serious, started going to classes. He cut out all of the poor choices. And he graduated in 2008 with a bachelor’s degree in sociology. Now, he’s gotten his master’s degree in community counseling. And he is a therapist, and he is going back to school to become a school counselor!

Below are three principles she used to help her with her rebellious teenagers.

  1. Trust in the power and word of God and not focus on the rebellion.
  2. Rely on your relationship with God and the experiences you’ve had with Him prior to the rebellion.
  3. Have compassion on your children and continue to love them as advised in 1 Corinthians 13. Be long-suffering.

bonitaDr. Bonita J. Gay-Senior is a recently retired teacher support specialist and department chair for the Cobb County School District in Marietta, Ga. She is now the director for Global Tech Academy/Toomer Elementary School with the Atlanta Public School System. Bonita mentors women by sharing her journey out of abuse, addiction and family generational curses to success and abundant living. Her book “From Doomed to Doctor” is scheduled to be released January 2016. She has been interviewed by the online magazine “Women of Distinction.” This article will be available late fall of this year. In addition, a front cover, more in-depth article will be published in January 2016 from “Women of Distinction” with the sole purpose of encouraging and healing others.

For more Bible scriptures online, go to BibleGateway.com.

Any thoughts?

Forum for Theological Exploration Hosts Community Panel Discussion on Millennial Faith, Leadership & Diversity

From left to right: Stephen Lewis, Minister Natasha Patterson, Christina Repoley, Dr. Rodger Nishioka and Rev. Reginald Sharpe

From left to right: Stephen Lewis, Minister Natasha Patterson, Christina Repoley, Dr. Rodger Nishioka and Rev. Reginald Sharpe

Hello World,

Although Dr. Rodger Nishioka’s mother and grandparents were U.S. citizens living in California , they as well as thousands of other Japanese Americans were rounded up to be jailed during World War II. Since Nishioka’s grandfather was a leader in a local farmer’s union, he was thought to be spy by the U.S. government. While they waited to be jailed, they were forced to live in an internment camp in the desert. As they were being transported from a bus station to the camp, a white woman passed out sandwiches, fruit and juice. She told them she was a Quaker and a Friend. This one act of kindness eventually led to Nishioka’s grandparents and mother, who were cultural Buddhists, becoming Christians and subsequently Nishioka, who is an associate professor of Christian education at Columbia Theological Seminary.

Nishioka was one of four panelists in the Forum for Theological Exploration (FTE) panel discussion “Generation We: The Future of Faith, Leadership & Diversity” held at the National Center for Civil and Human Rights in Atlanta on Tuesday. The other panelists were Minister Natasha Patterson, chaplain resident at Emory University Hospital; Christina Repoley, executive director, Quaker Voluntary Service; and Rev. Reginald Sharpe, campus pastor, House of Hope Macon Church. Stephen Lewis, FTE president moderated the panel discussion.

Christina Repoley

Christina Repoley

Diversity was one of the key topics that Lewis discussed with the panel, noting with all of the progress that has been made regarding diversity in government, the workplace and other areas, the church is still one of the most segregated institutions on an average Sunday morning. Simple acts of kindness extended to other races, as Nishioka noted, can encourage diversity in Christianity. “That is why I am a Christian today,” he said. Patterson suggested a new approach to diversity. “Real diversity is not just honing in on differences but also appreciating similarities.”  Repoley, a Millennial, emphasized that intergenerational diversity is also important. “We don’t want our faith communities to just be young people.” She also noted the importance of bridging tradition and innovation. “In order to have vibrant fruits, you have to have deep roots.”

Lewis also questioned the panelists about the role of the Church as it relates to the #BlackLivesMatter movement, Ferguson, Missouri; South Carolina and other hotbed issues, particularly as it relates to the Millennial generation who are fueling much of the social activism. “Young people are watching to see how the Church will respond,” said Lewis. Sharpe noted that xenophobia is one of the root causes of what transpired in Ferguson, Missouri; South Carolina and in other locations. “We are always trying to make someone who is different from us deficient.” Nishioka, who noted that while he is not a Millennial, is writing a book about Millennials and how they have left the church. His book “Absent in the Pews: Ministry with Young Adults” will be published in 2017. While conducting focus groups with Millennials, he discussed various innovative ministry approaches and asked them if they would be moved to return to church as a result. Although they liked the innovative ideas, they said they still wouldn’t come back to church. Frustrated by their responses, Nioshioka went to asleep that night but was awakened by an audible voice of the Holy Spirit who said, “Why do you keep asking them to come to you?” Repoley noted that one way to attract Millennials is to see the work of Millennial social activism as ministry and ask them how to support them in their ministry. “When faith communities actively support and love them where they are and celebrate their social justice, they want to come.” 

Me furiously taking notes.

Me furiously taking notes.

A view of the panel and participants in the discussion.

A view of the panel and participants in the discussion.

The panelists also discussed leadership in ministry and how to support leadership. Nishioka said that 60 percent of master of divinity students are out of the ministry in five years, according to the Association of Theological Schools. He noted that three skills would help these students remain in ministry over the long term: imagination, resilience and being able to read context. He also mentioned that clinging to the John 15:4 is vital. “Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.”

For more information about the work of the Forum of Theological Exploration, “a leadership incubator that inspires young people to make a difference in the world through Christian communities,” please go to fteleaders.org.

Any thoughts?